Art & Wit in the Renaissance: Holbein, Erasmus, & More
Alexander Marr
Professor of Art History, University of Cambridge
4, 11, 18, 25 November
From the satirical barbs of Erasmus’s In Praise of Folly (1511) to the urbane games of Castiglione’s Il libro del cortegiano (1528), wit was a serious subject in the Renaissance, addressed in natural philosophy and medicine as the intellective part of the human soul, in artistic theory as the wellspring of creativity, and in criticism as one of the most important markers of authorial voice. Yet wit’s visual fortunes in the period have barely been explored.
Visual wit was a kind of pictorial ingenuity, through which artists sought to rebut the humanist claim that by imitating nature they were merely replicators, not inventors. Hans Holbein the Younger, in particular, engaged in a kind of guerilla warfare with the humanists he knew and portrayed, including Erasmus and Sir Thomas More, appropriating their ingenious techniques of ambiguity, self-contradiction, and disguise in a playful contest between painting and poetry.